Top Heavy
High Cost for Being Lead
For the last ten thousand years or so of the recorded history human societies have been conferring on people at the top enormous powers, privileges, honours and wealth. These bounties have been out of all proportions when compared to stark malnutrition, diseases, deprivation and humiliation suffered by the vast majority of toiling masses. Have we humans found this steep pyramidal model of welbeing useful for the preservation and progress of our communities? What advantage has this seemingly unjust disparity conferred on the society as a whole? The question is all the more intriguing when we find that the selection itself of the people at the top has seldom been thoughtful, judicious or merit-based. At its best, it has generally been random. What is more intriguing is that if the people at the top have greedily and eagerly usurped these bounties the people at the bottom have been equally eager and willing to part away with the fruits of their labour. One can say the latter have done so in exchange for assurances of a reasonably minimum subsistence and promises of some kind of security. Apparently this is an insufficient justification for such an unequal quid pro quo? Then, what is our compulsion for this extraordinary behavior?
Are we genetically predisposed to worship the leader? Late Carl Sagan was fond of pointing out that our closest living sister species, namely, chimpanzee, exhibited similar behaviour in this context. A typical 60-odd-member chimp group living in the wild in Africa invariably has one alpha male to preside over it. This alpha male commands unquestioned respect from all other male and female adults and youngsters and enjoys enormous privileges. Early in the morning all members go to him and offer their obeisance. They offer their bottom to him as if saying, 'fuck me if you please.' If the alpha male touches them softly with his hand, the folks come back as if blessed and reassured of a good day. The reverence of the group members for the alpha male is comparable to human respect to Pope like religious personage.
Well, that is in the wild. And when we also lived in the wild as hunter-gatherers we also might have needed such a regime of raja and praja. But were we not expected to behave differently after having developed into agricultural, industrial and now highly advanced technological civilizations. No doubt, we owe our advancement to countless named and unnamed scientists, engineers, innovators and workmen in addition to literatures, thinkers and artists, and all them deserve to be suitably rewarded, but what about kings, queens and their babies; what about sages and seers; what about witch doctors; what about robbers and looters; what about entrepreneurs with fake credential; or what about just lucky ducks? We need to ponder.

